Malaysia’s Election Eve

Power corrupts. Fifty six years of power corrupt absolutely. That is how long the ruling elite has held the reins of power in Malaysia.

What new ideas could it possibly offer which it had not thought of during its half century of uninterrupted rule?

In a country thousands of miles away, I remember the Thatcher years. I became an adult in Britain then, and watched an initially energetic government run out of steam by 1992, a mere thirteen years later. The Conservatives limped on for another five years, but change was inevitable.

Imagine if the Conservative Party had carried on for three times longer than their run of eighteen years. The governmental coalition in Malaysia, known as Barisan Nasional (National Front in Malay), has done exactly that. Is it plausible that any regime which has held authority for so long could remain uncorrupted? (This is something neighbouring Singapore has achieved, but Singapore is an exceptional country; see for example Transparency International’s 2012 League Table.)

map[1]

Tomorrow, Malaysians will go to the polls. Some of us overseas have already handed in our postal votes (a right which incidentally, we were denied until a few months ago. Before then, the only Malaysians living overseas who were given postal votes were students, public servants and members of the military).

I, like many of my fellow-Malaysians, will be following the election results closely. I have no illusion over whether this 13th General Election will be free and fair. It has so far been a dirty election, and is likely to be up to the last minute. Anwar Ibrahim, the leader of the Opposition Coalition, has complained of dubious voters being flown in from neighbouring countries. The Malaysian ‘Electoral Commission’, a purportedly impartial organisation, has admitted that voters have been flown in from abroad by ‘friends of the ruling regime’, but the Commission has actually defended this practice! (Such is the state of Malaysia today).

These are the desperate actions of a morally bankrupt regime. Despite all this, I am filled with anticipation, a little excitement, and plenty of apprehension too, for I know I could yet be disappointed.

The possibility of change is frightening. I have no idea what form any change in Malaysia would actually take, should it happen.

Do I trust Anwar Ibrahim? No. But he’s the best hope we have.

His Opposition Coalition includes an Islamist party, the Parti Islam Se-Malaysia, commonly known as PAS. Does PAS worry me? Yes, but the incumbents, who have abused religion and race through the years as tools with which to divide Malaysians – solely to keep themselves in power – worry me even more.

Malaysians do not take easily to the streets. We are often afraid of expressing our true opinions. But the political scandals have become too numerous to list, or ignore. Let me quote just one statistic: under the current government, Malaysia became the third most corrupt country in the world as measured by illicit outflows between 2001 and 2010 (third after China and Mexico, both far larger and more populous countries).

For Malaysia, change must come, if not tomorrow, then on another day. I know that no maggot-filled regime has ever survived indefinitely in history. At some point the maggots will run out of flesh and will have to feed on themselves, or be overthrown. Unfortunately this could take decades, even centuries.

Tomorrow, whatever happens, I will take heart from the words of American cultural anthropologist Margaret Mead: ‘Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.’

Malaysia, Ubah!

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On Grandmothers and Pioneers

March 8 is International Women’s Day. On this day, men in Eastern Europe send flowers to the women in their lives, while the women finally get a much-needed break from housework.

In the rest of the world though, March 8 does not hold much significance. The odd gathering takes place, but many of my friends have no idea when International Women’s Day actually is. Which makes the style in which I celebrated it last month – at the Fox Club in Mayfair, central London – especially memorable. Within the lovely setting of this private members’ club, a dozen women from across the globe communed, to exchange stories about our lives and those of our grandmothers. What could have been more apt?

The backdrop of a London overwrought with leaden skies and puddles also proved poignant, at least for me. It was cold and drizzly. This is the London I know like the back of my hand. I may moan about it and grumble, but its familiarity makes me feel at home.

Conversation hummed as we sat down to a lunch hosted by the Hong Kong Society Women’s Group. I had been invited to read extracts from my novel alongside Kerry Young, whose debut work Pao was published in 2011 to much acclaim by Bloomsbury. Neither of our novels has any Hong Kong connection, but Karen Luard (who had arranged the lunch) wanted Kerry and I to share our experiences of being part of the far-flung Chinese diaspora.

When discussion was eventually opened up to the floor, there were fascinating contributions from our audience. Because my novel tells the story of a woman who starts a business to save her family, it made many of those present think about the women in their own families, especially their grandmothers. Whether they hailed from South Africa or Malaysia, the stories they recounted had a common thread: they featured stoical old women, all unsung, who were not well-educated but who sustained their families. These grandmothers used whatever means they could: some sewed; others, like the heroine in my novel, cooked. Without so much as a moment’s thought, our grandmothers and great-grandmothers were unwitting pioneers.

And pioneers are not always appreciated, certainly not during their lifetimes. How much consternation, ridicule even, our grandmothers and great-grandmothers could have faced. We think we have an easier time today – and that is true in many ways – but there have been many occasions when I have felt extremely uncomfortable listening to the way male friends or colleagues talk about women, especially about those women who dare to stand above the parapet. Their tone is sneering, coloured by a disdain which allows misogyny in all its subtle forms, to be disguised.

Take Hillary Clinton. I have heard her reviled in ways reserved only for female politicians. Yes there are plenty of male politicians who are hated, loathed even, but I have never heard them discussed in the same scornful tone – one which veers well beyond contempt.

And there are still people today who would not vote for a woman.

April 8 saw the passing of Margaret Thatcher, a towering figure no matter what you thought of her. I arrived in Britain months after she became Prime Minister, and became an adult during her tenure. She was nothing if not polarising: most strong personalities are. Amidst the hubbub, it is easy to forget that she was a pioneer – it could hardly have been a doddle being the country’s first female Prime Minister. As Barack Obama tweeted, “She stands as an example to our daughters that there is no glass ceiling that can’t be shattered.”

I could not have put it better. Thankfully, glass ceilings everywhere continue to fall. But more International Women’s Days will have to pass before we can all truly say that we are as happy celebrating the birth of a daughter as much as that of a son.

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Celebrating the Year of the Water Snake

It began, as all Chinese New Year celebrations must, with food. Paper plates loaded with steaming hot rice and stir-fried vegetables were spread onto tables. “Eat! Eat!” the women running around both floors of the Islington Chinese Association (ICA) exhorted, in a way which brooked no dissent. Disobedience would not have been an option.

A crowd numbering hundreds had gathered on a discreet street in north London where the ICA is located, to ring in the Year of the Water Snake. In addition to fan dances, calligraphy, demonstrations from a kung fu master and of course, the Lion Dance, there was to be literature: poetry from a British-born Chinese writer, and a reading by me of extracts from my novel. We’ve never done this before, Dr. Stephen Ng, ICA’s Coordinator, and Lady Katy Blair, its co-Founder and CEO, had confided; you will be an experiment.

Amidst whispering and much howling (from the younger guests), it seemed to me a brave experiment, especially since part of the audience spoke only halting English. As I watched people run hither and thither, I wondered how the afternoon would go.

Those worries didn’t last long. We were soon distracted by an insistent beat and the clanging of cymbals. On a pavement outside, a round Chinese drum, its black lacquer gilded with golden characters, had been set up. Lion is approaching. boom-boom-boom The drum was extraordinarily loud, inducing a shiver in the pit of my stomach – a frisson I always feel when I know that the epic Lion Dance will follow. Neighbours peeked out of their windows as the Lion approached, bearing its multi-coloured head. This was a friendly beast, so friendly that at least one little boy was tempted to peer solemnly into its ravenous mouth. The Lion wagged cheeky pink tongue and tail in every corner, which I hope was enough to chase away any evil spirits lurking.

What's in there

By the time I returned inside, the upper floor of the ICA had been transformed. In its place was a concert hall decked with rows of chairs. From the stage at the front came the dulcet tones of a Chinese flute, so lulling that even the children stopped squirming. When Anna Chen, poet and activist, took to the stage, she invigorated the crowd by half-reading and most astonishingly, half-singing, her poignant poems. The lyrical Anna May Wong must die was especially powerful – ‘a personal journey through the life and crimes of Hollywood’s first Chinese screen legend’, it says on Anna’s website. (I hope everyone reading this will have the opportunity to watch Anna perform). I could see that people listened, but you had to be able to hold their attention.Anna Chen reads her poetry

All too soon, it was my turn. I had been told I would go onstage after the fan dance. I waited in the wings, tense because I knew it would be the first novel reading at the ICA, afraid also that my story might not be regarded as ‘Chinese enough’ for a community event of this sort.

Indeed, the family in my novel is mixed, the woman who leads it being a Nyonya – part of the Chinese diaspora in South East Asia which dates back centuries. Many people today have never heard of the Nyonyas and Babas, even in Malaysia. This is a great shame, because the Nyonyas and Babas successfully created a unique fusion of Chinese and Malay culture long before globalisation existed. In their way of life, they have something to teach us, especially in present-day Malaysia where race drives your rights, or the lack of them (see blog-post The Malaysia We’ve Lost).

The first passage I read told the ancestral story of the Nyonyas and Babas. Selina introduces the Nyonya themeTo make my reading come alive, I had watched videos of actors and politicians speaking. I also enlisted the help of two Malaysian students, Wahidah and Aufa Dahlia, who gallantly came on stage modelling Nyonya costumes. Wahidah, her hair tied up in the famous Nyonya chignon, looked resplendent in a tailored vintage sarong kebaya.Demonstrating sarong kebaya Her blouse and sarong came from Aufa’s private collection, while her feet were adorned by a pair of hand-made Nyonya beaded slippers which had been purchased from a shop, Colour Beads, in Malacca. This beautiful town is arguably Malaysia’s most historic, and a large Nyonya-Baba community once lived there.

Wahidah was subsequently joined on stage by Aufa Dahlia, who showed off her modern Nyonya attire with great aplomb. The audience sat enraptured, so graceful were the kebaya ladies. Later, many went up to Aufa’s table, where she had placed a sample of the kebaya blouses she sells on her website as a hobby. If the kebaya ladies and I were to form an act, we would surely be hits on a reading circuit!

Modern NyonyaOther artistes followed, including the kung fu master whose rhythmic movements mesmerised everyone. Look at the picture below and you will see why he was a tough act to follow, especially by a writer reading her second passage late in the day. Kung-Fu masterFortunately, I was aided by the dramatic second scene I had chosen to read and by the prop I brought along: the Nyonya kueh (cakes) which feature in my novel. I had only two varieties with me – both from the Malaysia Hall Canteen in Bayswater – but they disappeared in seconds after being shared out!

Afterwards, people came up to say how much they had enjoyed my reading. One woman thanked me for opening her eyes to the diversity of the Chinese diaspora, a few even asked where they could buy my book. Alas, I had to say it was not yet published but I gave them my card nonetheless, as it has the address of this blog on the back.

The grand finale of the afternoon was a Ching (Qing) Dynasty costume parade which starred a Mandarin, a Court Official, a Eunuch, the Empress and of course, the Emperor, all in borrowed robes which had never before been worn in the UK. Truly a fitting way with which to end such an uplifting day.

The EmperorAs we headed off, I thought of those who had come before us. It was not just Emperors and Empresses who made history but the coolies leaving in desperate circumstances, and before them, during the Ming Dynasty, the adventurer traders who left to settle elsewhere. These ancestors, all of them, have left their mark in the sands of history. And we their descendants are immensely fortunate, in having such a rich heritage to celebrate.

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I’ve Finished, Now What?

Many readers of this blog have asked when my novel will be published. A few even assumed, after my last post, that it had already been published!

Ahh, if only…

Two years ago, I attended one of the conferences organised by a unit of Bloomsbury Publishing (of Harry Potter fame). The conference was temptingly called ‘How to Get Published – the Insider Guide to the Media’.

Several hundred of us hopeful writers made our way into a hall at the Wellcome Collection in central London. It was a typical conference hall, with seats on an incline that pointed towards a stage at the front. From their vaunted podium, the first thing senior executives of Bloomsbury did was to greet us. Then they proceeded to say that at any point in time,  a million manuscripts were floating around in search of a publisher. Thanks for the welcome, I thought. The message was so razor-sharp, it could have sliced stone-hard bread: British publishing didn’t need us; it already had enough backlog.

During breaks, I heard other people’s stories. A few delegates, having lived through multiple rejections, had been attending the same conference for many years. Some had been told by agents that there was ‘no market’ for their work. While listening to such war stories, I could see the attractions of self-publishing, though none of my fellow writers showed much enthusiasm. They wanted the prestige of traditional publishing. Others didn’t feel they had the business background to self-publish.

While at the conference, I bought a copy of the Writers’ and Artists’ Yearbook without knowing whether or how I would use it. This tome not only lists agents and publishers in major Western countries, it also gives detailed suggestions for how pitch letters and synopses should be written. Covered with such plaudits as ‘The one-and-only indispensable guide to the world of writing’, this from William Boyd, who could resist? It seemed a snip at £18.99. (Older editions are even cheaper on Amazon). For a fleeting moment, the conference on How to Get Published made me wonder whether I even wanted to be published, but this lasted all of a nano-second before natural ambitiousness took over. I could see my Chinese and Nyonya ancestors standing over me, wagging fingers, tsk-tsking. I left armed with a resolve to complete writing my novel. I decided to worry about publication at a later date.

That crucial moment has now arrived. I have to decide how best to get my novel published and into the hands of the readers whom I believe will be there. This may seem presumptious for a first-time novelist, but on the other hand, I’m supposed to know my audience – and I do. My target readership is Isabel Allende‘s, the Chilean-American writer who has sold 57 million books world-wide. That’s a nice number,  not at all bad for a target audience, I’d say. I think my novel would appeal to her readers because I write in the same story-telling style, and also because my work is a multicultural historical epic family drama, as are many of hers.

But I’m looking to attract new readers too, especially those with Asian roots. While writing my book, I consciously set out to portray Asians as we see ourselves, and to weave as much of South East Asia – be it place, ancestral stories or folklore – into the story as possible.

Knowing this is all very well, but what the hell should I do now? Previously, I would have had little choice but to go down the route of traditional publishing. That would mean fighting for the attention of an agent, because with the million manuscripts floating around, agents too are inundated. Even if I succeeded in finding an agent, there would still be no guarantee of publication – the agent would have to place the manuscript with a publisher willing to take on the book and the risk of a new writer.

But we are now in the digital age, and I have the option of publishing and selling the novel myself. Yet, when I think about what this would entail – all of the copy-editing, proof-reading, lay-out, design, printing (since not everyone in my target audience would have an e-book reader) and most of all, the marketing which a traditional publisher would undertake for its authors – I shudder. It would take me light years away from the creative process. I baulk, despite having a business background which equips me well enough to grapple with rankings on Amazon, persuade reviewers to read my book, even trudge from store to store to sweet-talk them into stocking copies. Because I do have business experience, I realise that this would be a very long-term project for a new writer. Not impossible, just extremely tough for my genre. Though it is a perfectly legitimate route, and one which would give me complete control over my work, as well as (in principle) the lion’s share of any royalties.

Whenever I think about publishing, it becomes abundantly clear that writing was actually the easy part!

For the moment, I have decided to pursue traditional publishing. This is mainly because my first novel is intended as the start of a trilogy and – call me mad – I’ve already started the second. Only a small part, mind, and there’s still a lot more research to do. But a start has been made! This second novel will continue the epic family saga beyond 1941, when the Second World War reaches Malaya.

One way or another, I intend to get published. Meanwhile, if you’re in London over the next two months, I’ll be reading extracts from my novel at two events:

16 February 2013 at the Islington Chinese Association, as part of a Cultural Day to celebrate Chinese New Year

8 March 2013 at a lunch to be hosted by the Hong Kong Society Women’s Group, where together with Kerry Young, author of the acclaimed novel Pao, I will read and explore perspectives on the Chinese spirit for International Women’s Day

Do come if you can!

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I’ve Finished!

Six days ago, I finished my novel. Yes! It has taken four drafts and almost two years to hone the 150,000 or so words of my historical epic family drama.

Given that I completed the first draft in just twelve months of furious writing, I find it amazing that I then spent another eleven months editing my work, word by precious word. In the early months, when I sat before my personal computer in full narrative flow, I naively wondered why some books took their authors seven to ten years to write. Now I know.

Looking back, I can see that the first draft contained mainly bare bones. It was as if I had to pour the words out onto a page, so that I could tell the story to myself. Many writers say they don’t share their first drafts with anyone else, but perhaps I’m more thick-skinned. Besides, I find I need feedback to get those creative juices flowing. I therefore showed my first draft to my partner, and also to a professional developmental editor. If I had to do it again, I would do exactly the same thing. I was fortunate in having Dr. Nathalie Teitler, formerly a tutor at Spread the Word, among other organisations, as my editor. The drama I’ve written takes place in Ipoh, Malaya (see map), within a complex multicultural setting, and I needed an editor who would be sympathetic to such material. Right from the start, I became used to criticism, to having chunks decimated, even a whole chapter rejected. I write to be read, and I needed such input. ipoh

In that period, I also sent my early draft to two literary consultancies. Both are reputable and advertise themselves as ‘leading’ consultancies, yet they gave opposing feedback: one very encouraging, the other much less so (I had not told either that this was a first draft). The experience confirmed what I had already suspected – that whether your writing is deemed ‘good’ is highly subjective. Much in the writing industry seems a matter of taste.

When I started the second draft, Nathalie worried I would lose momentum. It happens to many, she said. With me, the opposite was true: ideas came quickly and not always in tangible form, often at night in half-dreams from which I awoke, unsure of the words that had been churning in my head. I was in Malaysia at the time. Something about the heat, the food, family and the way people speak there  (Wahh! Like that also can ah?) stirred my imagination. Thanks to a prolific subconscious, large chunks were added to and taken away in the second draft. A major edit, I thought, until I began the third draft.

That was when I really did sharpen every word in every sentence. It is now quite a different book to what I had at the beginning, or even after the second draft. By that, I don’t mean that the underlying story has changed, rather, that I’ve told it using many more motifs and metaphors.

Editing, I was to learn, is an art. An art which I resisted, until I started to enjoy it. Editing is hugely time-consuming, and anyone who has put together a presentation in the corporate world will understand one of its frustrations. Changing a phrase in the third paragraph of the second chapter could impact the flow of what came before, as well as what comes after. Often, you have to re-read a lot more than just the short paragraph you are changing.

Late in the editing process, I discovered a critical tool: reading aloud. I found that if I could not get my tongue around a sentence, it was usually because there was a problem with that sentence. When I re-wrote it in a way that made it easier on the tongue, the prose invariably became clearer. But reading aloud an entire epic drama of 150,000 words twice from start to finish takes a lot of time. It has a cost on family life too, if your partner happens to be your first reader, which is the case with me. Every time I re-wrote a piece, she was asked to read it. This was especially true of the beginning and end, which I re-wrote, re-read and re-wrote many more times than five, in fact, so many times that I fear I may have lost my first reader in the process. I worry she won’t bother to read the published book! Be that as it may, I can finally say I have completed my first novel. Hallelujah!

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Trapped in Totleigh Barton!

The blurb had advertised Totleigh Barton as a ‘thatched, pre-Domesday manor house’. On looking up Wikipedia, I discovered that the Domesday Book was completed in 1086. Did I say 1086? Even modern British houses are cold, I find, especially their bathrooms. What was a house with a thatched roof built before 1086 going to be like? And in November…Totleigh Barton

Worse was what I had actually enrolled to do: learn new techniques for short stories, and actually write them. Short stories were not ‘my’ genre, I told myself, while wondering what the hell I was doing there.

But it was too late to turn back. Not least because we were in the middle of nowhere. Literally. Having tried to find Totleigh Barton on googlemaps beforehand, I realised we would be heading for a dot in the middle of an ocean of fields. The nearest town, Sheepwash, was two miles away. There was no wi-fi, not even mobile reception. To get mobile reception, you had to walk up a steep hill – which I couldn’t do because I was still using a crutch, thanks to an ankle sprain six weeks previously.

Then, there was the rain. We were in Devon after all, where rain falls in biblical proportions. devonI heard it in my slumber and would wake up with ready-made sentences. A short story I wrote began like this: “Winds like the dogs of Cantelabra howled through the night. Rain dropped in pellets, hitting the window panes of Sheepwash. The sheep in their pens were soaked; their clothes turned into mink, pink like the rain.

These aren’t my finest lines, but they are an example of what we were encouraged to do: let our imagination meander anywhere it cared to go . There are no rules in the short story, we were told. We gave ourselves permission to write whatever we wanted, in any way we wanted. Otherwise, I would never in a million years have come up with the dogs of Cantelabra or sheep in pink mink.

Our tutors, Tania Hershman and Adam Marek, were extraordinary. The whole course was extraordinary, as you would expect from Arvon, the UK’s premier writing foundation, which has perfected its recipe over many years. Our tutors’ seemingly crazy exercises undoubtedly produced results, because within ten minutes of our first session, we had all written a piece of flash fiction (a very short story of generally fewer than 500 words).

Equally important, we had great fun. So much so that on the last morning, when we were supposed to have free time, we asked for more writing exercises. How masochistic is that? We were simply hooked – not even the cold of the beautifully restored barn could stop us. When Tania and Adam complied, everyone came. We stretched out on sofas in the barn, then after a break, moved into the mediaeval dining room to huddle along benches, our shoulders hunched over a banqueting table the celebrity chef Heston Blumenthal would surely covet (see photograph below from the Arvon website, reproduced with their kind permission).

TotelighdiningroomSo just why had I been so afraid of going on an Arvon course?

A clue came in the middle of the week. That evening, we had a guest writer to visit. We were sitting at the mediaeval dining table, warmed by sips of wine and a roaring fire, when Oliver Meek, who with his wife Claire Berliner runs Totleigh Barton, mentioned that Arvon was thinking of ways to attract a more diverse audience. Arvon, he said, wanted to reach out into new communities. To do this, it had expanded its courses to certain cities; ethnic minorities, it seemed, were intimidated by secluded rural centres. As Oliver spoke, something clicked in my brain. I identified immediately with his words, which may sound strange to some. Fear of the countryside? Why would anyone be wary of sheep and rolling fields?

Only much later, after I had left the calm of Devon, was I able to reflect on this. I too, had been put off by where Totleigh Barton is situated. Though Sheepwash is beautiful, my mind associates seclusion with few people, all very similar but different from me, whose view is limited to a tiny piece of the world. I expect danger. And hostility. I didn’t fancy being stuck in such a place with strangers, unable to escape. Sweeping generalisations these may be, but they are the things we cannot rationalise away. Or even articulate to ourselves: until Oliver spoke, I wasn’t fully aware of what my fears had been about.

Such baggage may be stereotype and pre-conception, but it has power. I nearly didn’t book myself onto this Arvon course. And if I, with my privileged Oxford and City background, had been anxious, how much more would others be.

I’m so glad Arvon wants to reach beyond its traditional catchment. Oliver’s words made me stupidly happy. I walked on a high all evening. Perhaps it was also the Dunmore effect: the fabulous Helen Dunmore, prize-winning poet and novelist who spoke to us after dinner, is nothing if not breathtakingly eloquent. She could put anyone on a cloud. If you ever have a chance to hear her speak, grab it.

For anyone reading this who is hesitating over an Arvon course, especially if you come from an ethnic minority group – don’t be afraid, just do it. The magic will come. Arvon cares about everyone who comes through its doors. Its formula works. But you have to be open, and be prepared to give of yourself.

There was something in the air over Totleigh Barton, a magic which came precisely from being secluded in a beautiful place with others who loved words and stories. There was another kind of magic – the kind that comes from being cared for all day long. I had never expected to enjoy it so much. Even sleeping in a building which had once been home to pigs seemed exotic (see photograph below of my bedroom in the Pig Stiles, with windows on the other side overlooking green fields). The Pig Stiles

When it came time to leave, we discovered that Devon was covered in water and trains were only running from the next county. But I didn’t care. I had learnt about dribbles (micro stories of 50 words) and drabbles (micro stories of 100 words) and had finally found my short story voice. What did it matter that England was soggy?

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What Great-Grandmother Taught Me about Economics

Hang a banker a week until the others improve.” These extraordinary words were uttered by Ken Livingstone, formerly London’s mayor, in a speech in February this year.

His words clearly incite hate, but in the West of today, hating bankers and business, especially big business, seems perfectly acceptable. Livingstone is far from alone. “Outrage over £13 billion lavished on bonuses for bankers while the rest of us struggle to make ends meet,” screamed the MailOnline on 20 September.

With such righteous indignation, it was hardly surprising that two poets, Alice Oswald and John Kinsella, withdrew from the TS Eliot prize on the grounds of its ‘tainted’ sponsorship. The money for the prize was to come from investment firm Aurum, which manages funds of hedge funds. “The business of Aurum does not sit well with my personal politics and ethics”, said Mr. Kinsella, who described hedge funds as being “at the very pointy end of capitalism.” Fair enough. It is laudable to stand up for what you believe in. I only hope Mr. Kinsella never plans to retire, because his pension fund, if he has one, is likely to have exposure to hedge funds (or to mutual funds which employ hedge fund techniques).

Into this charged atmosphere, it would be interesting to see the response to my début novel in which private entrepreneurship is celebrated. My protagonist Chye Hoon fully embraces capitalism, because it offers her and her family opportunities. In colonial Malaya, there is no other lifeline, no entitlement: life is what you make of it. Chye Hoon cannot even read or write but this doesn’t deter her, because she can count. She starts a business in Malaya in 1910, making and selling the delicacies with which she has grown up – the Nyonya kueh of her childhood. On the first morning, Chye Hoon stands in her kitchen inhaling the smells of steaming coconut milk and pandanus leaves, and she knows she will make money.

This she proceeds to do – very successfully. Bahh, you may say. Your book is fiction. Maybe, but my protagonist is based on my great grandmother, who personified the traits of many overseas Chinese. We are the descendants of those who dared leave China. There are plenty of rags-to-riches stories from among us, and all are true. (When I say rags, I mean literally rags. Here is one of many photographs of newly-arrived immigrants at the Chinatown Heritage Centre in Singapore, an excellent museum.) 

Great-Grandmother shared the absolute determination of her Chinese ancestors to succeed. She might even have taught Gordon Brown a thing or two. Ipoh, where she lived, was a mining town, its fortunes tied to tin. And the price of tin, Great-Grandmother knew, went up and down. She understood intuitively that there would be good years as well as bad. If she had heard anyone say, as the former Chancellor did in his pre-budget report of 1999, “Under this Government, Britain will not return to the boom and bust of the past”, she would have exclaimed, Malaysian style, “What? He crazy ah?”

In the good years, Great-Grandmother worked and saved, to prepare for the bad years that were always just round the corner. In the bad years she worked just as hard, but saved less. There was no point complaining, and no one to complain to. Great-Grandmother lived in a world in which no safety net existed: there was no unemployment benefit, no healthcare, or pension. She provided for herself and her children, all nine of them.

At some point Great-Grandmother made enough money, and was approached by others for loans. That was when she became a money-lender in Ipoh. My own protagonist Chye Hoon also becomes a money-lender in my novel. Chye Hoon discovers an under-served niche (women), and her activities play a vital role in the growth of micro-enterprise in her town. In writing about how Chye Hoon builds her business, I drew from twenty years of experience as a banker and entrepreneur. 

Business is about survival, and growth. Always, you have to make sure you survive, no matter how large your business. This is the stuff of life. It’s what I write about in my novel. In the anti-capitalist discourse of today, we sometimes forget that businesses serve needs. As does banking.

Make no mistake: Great-Grandmother’s enterprise may have been small, but she was as keen on profit as any large corporation. Without profit, she could not have survived; our family wouldn’t be here, and I wouldn’t be completing a novel.

As I read some of the headlines in the West today, I can’t help thinking about her. Her golden rules were simple: work your butt off, save like crazy, and take advantage of every opportunity. Oh, and don’t borrow. This last was ironic, given her money-lending activities.

But perhaps a dose of such conservatism has its uses. At the last count, Britain’s households held £1.4 trillion of personal debt. This means that the average amount owed by each person in the UK represents 117% of average earnings.

Some people say this level of debt doesn’t matter (BBC News: The Truth about the UK’s Debt). Perhaps, but surely having less debt could do no harm.

In any case, are bankers solely responsible for the debt mountain? The facts speak for themselves: personal debt climbed during the go-go years between 1997 and 2007.  Loans were given too freely then, but no banker forced anyone to take a loan under duress. Somewhere in the narrative of entitlement, personal responsibility has got lost.

My novel goes against that grain. It is about identity and loss of culture yes, but it is also a story of personal responsibility, and the power we have as individuals. In this time of crisis, it offers a message of hope. Against all odds, a woman faces the Great Depression of the 1930s on her own, with no help whatsoever. She succeeds on her own terms. We can too.

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